
The Best Part Of Fulfilled
Eschatology Is What Comes After Fulfillment Introduction Revelation 21:24-26 Revelation 22:1-2 Revelation 22:17 Isaiah 9:6-7 Daniel 7:13-14 Hebrews 12:28 1 Corinthians 15:24-25 Historical References How It Applies To Us Today Q & A Appendix Q: If Revelation was fulfilled, why does
Revelation 22:17 still matter? Q: Are people still entering the Kingdom
today? Q: Did AD 70 end Christ's reign? Q: What should fulfilled eschatology produce in
Christians today? † This is the fulfilled perspective we proclaim at
Fulfilled Prophecies † Source Index
By Dan Maines
† Fulfilled
eschatology isn't merely about proving when prophecy was fulfilled.
It's about understanding what fulfillment accomplished and what we
have because of it.
† AD 70 wasn't the end of
God's purpose. It was the judgment that brought the old covenant age
to its final historical conclusion and openly demonstrated that the
Kingdom established through Christ would never be replaced.
†
The story didn't end with Jerusalem's fall. Christ's Kingdom
continues, the gospel continues, the nations continue coming to Him,
and people continue entering the life found in Christ.
†
Fulfillment isn't a message of emptiness. It's a message of victory,
access, life, peace, reconciliation, and an everlasting Kingdom.
†
The best part of fulfilled eschatology is what comes after
fulfillment. We aren't waiting for God's Kingdom to begin. We're
living in the Kingdom Christ established, and His reign has no end
(Colossians 1:13; Hebrews 12:28).
The nations will walk by
its light, and the kings of the earth will bring their glory into it.
In the daytime (for there will be no night there) its gates will
never be closed; and they will bring the glory and the honor of the
nations into it;
† Notice what happens after
the judgment scenes of Revelation. The nations are still present, and
they're walking by the light of the New Jerusalem (Revelation
21:24).
† The gates aren't closed. This
picture isn't of humanity disappearing from the earth. It's a picture
of continuing access to God's covenant city through Christ
(Revelation 21:25).
† Nations and kings bring
their glory into the city. The Kingdom isn't shrinking after
fulfillment, it's reaching outward to the nations (Psalm 22:27-28;
Matthew 28:18-20).
† This is one of the
strongest pictures of what comes after fulfillment. Judgment removed
the old covenant order, but God's redemptive purpose continues among
the nations.
And he showed me a river
of the water of life, clear as crystal, coming from the throne of God
and of the Lamb, in the middle of its street. On either side of the
river was the tree of life, bearing twelve kinds of fruit, yielding
its fruit every month; and the leaves of the tree were for the
healing of the nations.
† Revelation ends
with life flowing from the throne, not with God's work coming to a
stop (Revelation 22:1).
† The tree of life is
pictured as continually producing fruit. The imagery communicates
abundant and continuing life under the reign of God and the Lamb
(Revelation 22:2).
† The leaves are for the
healing of the nations. Nations still need the blessings that flow
from Christ's Kingdom (Ezekiel 47:12).
†
Fulfillment opened the picture of an ongoing Kingdom where the life
of Christ continues reaching people throughout the world.
The Spirit and the bride
say, "Come." And let the one who hears say, "Come."
And let the one who is thirsty come; let the one who desires, take
the water of life without cost.
† Revelation
doesn't finish with the invitation canceled. It finishes with an
invitation to come (Revelation 22:17).
† The
Spirit and the Bride invite the thirsty to receive the water of life.
That's Kingdom language for the continuing availability of salvation
and life in Christ (John 4:14; John 7:37-39).
†
People can still come because Christ's Kingdom remains. The gates are
open, the water of life is available, and the gospel continues
calling people to Christ.
† Fulfillment
didn't eliminate evangelism. Fulfillment established the covenant
world in which the gospel continues going to the nations.
For a Child will be born to us,
a Son will be given to us; And the government will rest on His
shoulders; And His name will be called Wonderful Counselor, Mighty
God, Eternal Father, Prince of Peace. There will be no end to the
increase of His government or of peace On the throne of David and
over his kingdom, To establish it and to uphold it with justice and
righteousness From then on and forevermore. The zeal of the Lord of
armies will accomplish this.
† Isaiah didn't
describe Christ's Kingdom as temporary. He said there would be no end
to the increase of His government and peace (Isaiah 9:7).
†
Jesus didn't establish a Kingdom that would disappear after AD 70. AD
70 demonstrated the passing of the old covenant world while Christ's
Kingdom remained.
† Christ reigns from the
throne of David, and His Kingdom is established in justice and
righteousness forever (Luke 1:32-33).
†
Fulfilled eschatology should therefore produce hope. We're living
under the reign of the King whose Kingdom has no expiration date.
I kept looking in the night
visions, And behold, with the clouds of heaven One like a son of man
was coming, And He came up to the Ancient of Days And was presented
before Him. And to Him was given dominion, Honor, and a kingdom, So
that all the peoples, nations, and populations of all languages Might
serve Him. His dominion is an everlasting dominion Which will not
pass away; And His kingdom is one Which will not be destroyed.
†
Daniel saw the Son of Man receiving dominion, glory, and a Kingdom.
Jesus applied this Son of Man language to Himself (Matthew 26:64).
†
His dominion includes peoples, nations, and languages. The scope of
Christ's reign extends far beyond first-century Jerusalem (Daniel
7:14).
† His Kingdom won't pass away and
won't be destroyed. That's why AD 70 can't represent the end of
Christ's Kingdom. It demonstrated His royal authority in judgment
while His everlasting dominion continued.
†
Fulfillment brought God's prophetic promises to their appointed goal,
but Christ's everlasting reign continues.
Therefore, since we receive a
kingdom which cannot be shaken, let's show gratitude, by which we may
offer to God an acceptable service with reverence and awe;
†
The believers addressed in Hebrews were receiving a Kingdom that
couldn't be shaken (Hebrews 12:28).
† The
things belonging to the old covenant order were being shaken and
removed, while the Kingdom belonging to Christ remained (Hebrews
12:26-27).
† That's the contrast fulfilled
eschatology helps us understand. What could be shaken was removed.
What couldn't be shaken remains.
† We aren't
living between kingdoms. We're living in the unshakable Kingdom of
Christ.
then comes the end,
when He hands over the kingdom to our God and Father, when He has
abolished all rule and all authority and power. For He must reign
until He has put all His enemies under His feet.
†
Paul's emphasis is the victorious reign of Christ. Christ's enemies
were being placed beneath His authority as God's redemptive plan
moved toward its covenantal goal (1 Corinthians 15:25).
†
The language of Christ reigning doesn't describe defeat or
abandonment. It describes the successful accomplishment of God's
purpose through the Messiah (Psalm 110:1).
†
Fulfillment means Christ accomplished what prophecy said He would
accomplish. It doesn't mean God stopped saving people, stopped
ruling, or stopped blessing the nations.
†
The Kingdom's victory gives us confidence to live faithfully under
Christ's authority today.
†
Josephus described the catastrophic destruction of Jerusalem and the
temple in AD 70, providing an important historical witness to the
judgment that ended the old covenant nation's temple-centered order
(Josephus, Wars of the Jews, Books 5-7).
†
Tacitus recorded the Roman campaign against Jerusalem and the
destruction associated with the Jewish war, providing independent
Roman testimony concerning the first-century catastrophe (Tacitus,
Histories, Book 5).
† Eusebius later
connected Jerusalem's destruction with Jesus' warnings and recorded
the tradition that believers in Jerusalem departed before the city's
destruction (Eusebius, Ecclesiastical History, Book 3, Chapters
5-7).
† These historical witnesses help
establish the first-century setting of Jerusalem's judgment.
Scripture explains the covenant significance of those events, while
history confirms that the predicted catastrophe occurred.
†
We don't have to live as though Christianity is waiting for its
greatest reality to arrive. We have received a Kingdom that can't be
shaken (Hebrews 12:28).
† We don't preach a
defeated King waiting to begin His reign. We proclaim Jesus Christ as
the reigning King whose Kingdom continues throughout the generations
(Isaiah 9:7).
† We don't tell the nations
that the gates are closed. Revelation pictures the gates as open and
the nations walking in the city's light (Revelation 21:24-25).
†
We don't tell thirsty people that the water of life belonged only to
the first century. The invitation remains meaningful, Come, and take
the water of life freely (Revelation 22:17).
†
We can live with joy instead of fear because fulfillment means Jesus
kept His promises.
† We can live with purpose
because there's still a world that needs the good news of Jesus
Christ.
† We can live with confidence because
Christ's Kingdom isn't waiting to arrive, isn't collapsing, and isn't
temporary.
† AD 70 wasn't the end of God's
purpose. It was the decisive removal of the old covenant world in
judgment and the vindication of Christ's everlasting Kingdom.
†
The best part of fulfilled eschatology isn't simply looking backward
and saying, It happened.
† The best part is
looking at what Christ has given us now and saying, His Kingdom
remains, His gates are open, His life is available, His gospel
continues, and His reign has no end.
Q: If
prophecy was fulfilled by AD 70, does that mean God's purpose
ended?
A: No. Christ's Kingdom is everlasting,
and Revelation pictures the nations continuing to walk in its light
(Isaiah 9:7; Revelation 21:24-26).
A: Because
fulfillment established the reality pictured in Revelation. The
Spirit and the Bride say Come, and the water of life is freely
available in Christ (Revelation 22:17; John 4:14).
A: Yes. Revelation pictures open gates,
nations outside being invited into its blessings, and the water of
life being offered freely (Revelation 21:24-26; 22:17).
A:
No. Christ's Kingdom is everlasting and can't be destroyed or shaken
(Daniel 7:14; Hebrews 12:28).
A: Joy, confidence, faithful
service, and a desire to share Christ with others. We aren't waiting
for His Kingdom to begin. We've received the Kingdom that can't be
shaken (Hebrews 12:28).
© Fulfilled Prophecies - Dan
Maines.
† Revelation
21:24-26; Revelation 22:1-2; Revelation 22:17; Isaiah 9:6-7; Daniel
7:13-14; Hebrews 12:28; 1 Corinthians 15:24-25
†
Josephus, Wars of the Jews, Books 5-7; Tacitus, Histories, Book 5;
Eusebius, Ecclesiastical History, Book 3, Chapters 5-7
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